\ud83c\udf3f<\/a> \u201eDin razele de lun\u0103 au sc\u0103p\u0103rat sc\u00e2ntei:\/ Patriarhal, \u00een c\u00e2rj\u0103, se-nal\u021b\u0103 Dosoftei.\/ P\u0103ienjeni\u0219ul vremii cu m\u00e2ini uscate rumpe;\/ Se-aprind, ca nestemate, od\u0103jdiile-i scumpe,\/ \u0218i barba piept\u0103nat\u0103 pe piept i se desface,\/ \u0218i dreapta \u0219i-o ridic\u0103 \u00een biblic semn de pace\u2026\u201d<\/p>\n\n\n\n***<\/p>\n\n\n\n
\ud83c\udf3f Versurile de mai sus fac parte din poezia \u201eB\u0103tr\u00e2nii\u201d de Ion Pillat.<\/p>\n\n\n\n
\u201eB\u0103tr\u00e2nii\u201d sunt scriitorii care vin din trecut la \u00eent\u00e2lnirea cu un om al prezentului. Mitropolitul Dosoftei al Moldovei e PRIMUL care str\u0103bate secolele.<\/p>\n\n\n\n
De ce deschide el \u0219irul celor care fac aceast\u0103 c\u0103l\u0103torie imaginar\u0103 \u00een timp?<\/p>\n\n\n\n
De ce are o figur\u0103 impun\u0103toare, de patriarh biblic? Ce a f\u0103cut el \u2013 at\u00e2t de important?<\/p>\n\n\n\n
\ud83c\udf3fSf\u00e2ntul Ierarh Dosoftei, Mitropolitul Moldovei, e pomenit \u00een 13 decembrie, iar \u00een 2024 se \u00eemplinesc 331 de ani de la trecerea sa \u00een ve\u0219nicie \u0219i 400 de ani de la na\u0219terea sa. Cu acest prilej, descoperi\u021bi 10 lucruri despre el!<\/p>\n\n\n\n
***<\/p>\n\n\n\n
\ud83c\udf3f 1. Mitropolitul Dosoftei a venit pe lume \u00een 29 octombrie 1624, la Suceava.<\/p>\n\n\n\n
Misira \u0219i Leontie Baril\u0103, p\u0103rin\u021bii lui, l-au botezat Dimitrie, pentru c\u0103 se n\u0103scuse la doar c\u00e2teva zile dup\u0103 s\u0103rb\u0103toarea Sf\u00e2ntului Dimitrie Izvor\u00e2torul de Mir.<\/p>\n\n\n\n
\u00cen copil\u0103rie, \u0219i-a f\u0103cut studiile \u00eent\u00e2i \u00een Moldova \u0219i-apoi \u00een str\u0103in\u0103tate, la \u0219coala Fr\u0103\u021biei Ortodoxe de la M\u0103n\u0103stirea Adormirii Maicii Domnului din Liov (Polonia). \u00cen ace\u0219ti ani, a \u00eenv\u0103\u021bat foarte bine teologie \u0219i limbi str\u0103ine: greac\u0103, latin\u0103, slavon\u0103, polon\u0103.<\/p>\n\n\n\n
\ud83c\udf3f 2. Dimitrie Baril\u0103 nu era preocupat doar de educa\u021bia sa intelectual\u0103, ci \u0219i de formarea duhovniceasc\u0103. Astfel, a intrat \u00een ob\u0219tea M\u0103n\u0103stirii Probota, unde a deprins rigorile vie\u021bii monahale. A fost c\u0103lug\u0103rit \u00een 1649, primind numele Dosoftei.<\/p>\n\n\n\n
Zeci de ani, a fost stare\u021b \u0219i duhovnic al m\u0103n\u0103stirii. A urcat apoi \u00een ierarhia bisericeasc\u0103: a fost \u00eent\u00e2i episcop \u0219i a devenit, \u00een cele din urm\u0103, Mitropolit al Moldovei, \u00een anul 1671, la 47 de ani.<\/p>\n\n\n\n
Dintr-o responsabilitate uria\u0219\u0103 fa\u021b\u0103 de cler \u0219i fa\u021b\u0103 de credincio\u0219i, a f\u0103cut demersuri pentru ca slujbele s\u0103 se \u021bin\u0103 rom\u00e2n\u0103, nu \u00een slavon\u0103, cum fusese p\u00e2n\u0103 atunci.<\/p>\n\n\n\n
Dar pentru ca s\u0103 se \u00eent\u00e2mple a\u0219a ceva, era nevoie de c\u0103r\u021bi biserice\u0219ti \u00een limba noastr\u0103. Ierarhul a organizat tipografia Mitropoliei de la Ia\u0219i; a tradus \u0219i a revizuit texte biserice\u0219ti; a tip\u0103rit c\u0103r\u021bi esen\u021biale pentru cultul ortodox.<\/p>\n\n\n\n
\ud83c\udf3f 3. Prima carte de care s-a \u00eengrijit a fost \u201ePsaltirea \u00een versuri\u201d, ap\u0103rut\u0103 \u00een 1673, \u00een Polonia.<\/p>\n\n\n\n
Intuind c\u0103 rug\u0103ciunile sunt u\u0219or de re\u021binut dac\u0103 au rim\u0103, Mitropolitul Dosoftei a versificat Psalmii. Cartea a fost scris\u0103 \u201efoarte cu os\u00e2rdie mare \u201d, \u00een cinci ani.<\/p>\n\n\n\n
Cum sun\u0103 un fragment dintr-un Psalm, \u00een rom\u00e2na veche?<\/p>\n\n\n\n
Cel mai cunoscut e Psalmul 136, citat deseori \u00een istoriile literare (\u0219i chiar pus pe muzic\u0103 folk).<\/p>\n\n\n\n
\u201eLa apa Vavilonului,\/ Jelind de \u021bara Domnului,\/ Acolo \u0219ezum \u0219i pl\u00e2ns\u0103m\/ La voroav\u0103 ce ne str\u00e2ns\u0103m,\/ \u0218i cu inem\u0103 amar\u0103,\/ Prin Sion \u0219i pentru \u021bar\u0103,\/ Aduc\u00e2ndu-ne aminte,\/ Pl\u00e2ngeam cu lacr\u0103mi herbinte.\/ \u0218i bucine ferecate\/ L\u0103s\u0103m prin s\u0103lci aninate,\/ C\u0103 acolo ne-ntrebar\u0103\/ Aceia ce ne pr\u0103dar\u0103\/ S\u0103 le z\u00e2cem viers de carte\/ \u00centr-acea strein\u0103tate,\/ Ca-n sv\u00e2nt muntele Sionul\/ C\u00e2nt\u0103ri ce c\u00e2ntam la Domnul.\/ Ce nu ni s\u0103 da-ndem\u00e2n\u0103\/ A c\u00e2nta-n \u021bar\u0103 strein\u0103\u2026\u201d<\/p>\n\n\n\n
Iat\u0103 acela\u0219i text \u00een limbajul actual:<\/p>\n\n\n\n
\u201eLa r\u00e2ul Babilonului, acolo am \u0219ezut \u0219i am pl\u00e2ns, c\u00e2nd ne-am adus aminte de Sion.<\/p>\n\n\n\n
\u00cen s\u0103lcii, \u00een mijlocul lor, am at\u00e2rnat harpele noastre.<\/p>\n\n\n\n
C\u0103 acolo cei ce ne-au robit pe noi ne-au cerut nou\u0103 c\u00e2ntare, zic\u00e2nd: C\u00e2nta\u021bi-ne nou\u0103 din c\u00e2nt\u0103rile Sionului!<\/p>\n\n\n\n
Cum s\u0103 c\u00e2nt\u0103m c\u00e2ntarea Domnului \u00een p\u0103m\u00e2nt str\u0103in?\u201d<\/p>\n\n\n\n
\ud83c\udf3f 4. Pentru Psaltirea sa versificat\u0103, Mitropolitul Dosoftei este considerat primul poet rom\u00e2n. E \u0219i motivul pentru care, \u00een \u201eB\u0103tr\u00e2nii\u201d de Ion Pillat, el e primul adus \u00een prezent, dintr-un \u0219ir de poe\u021bi care au construit literatura rom\u00e2n\u0103.<\/p>\n\n\n\n
Munca la \u201ePsaltirea \u00een versuri\u201d nu a \u00eensemnat doar traducere, ci \u0219i \u201erescrierea\u201d textelor \u00eentr-un limbaj expresiv, plus a\u0219ezarea lor \u00eentr-o form\u0103 accesibil\u0103 cititorului.<\/p>\n\n\n\n
Pentru a face asta, era nevoie de o foarte fin\u0103 cunoa\u0219tere a limbii rom\u00e2ne \u0219i a terminologiei religioase. De talent literar. De discern\u0103m\u00e2nt. De bun-gust. De un sim\u021b critic foarte ascu\u021bit.<\/p>\n\n\n\n
Mitropolitul Dosoftei avea toate aceste calit\u0103\u021bi care \u00eei completau erudi\u021bia. Mai avea \u0219i voca\u021bia marilor construc\u021bii culturale \u0219i spirituale.<\/p>\n\n\n\n
\ud83c\udf3f 5. Dac\u0103 \u201ePsaltirea \u00een versuri\u201d e un reper \u00een istoria literar\u0103, \u201eDumnez\u0103iasca Liturghie\u201d \u2013 Liturghierul tip\u0103rit de el \u00een 1679 \u2013 a r\u0103mas \u00een istoria bisericii.<\/p>\n\n\n\n
Liturghierul cuprindea slujbe, r\u00e2nduieli \u0219i rug\u0103ciuni \u0219i a fost republicat \u00een 1683, \u00eentr-o edi\u021bie completat\u0103. \u00cen prefa\u021b\u0103, Mitropolitul \u00eensu\u0219i a explicat scopul c\u0103r\u021bii: \u201eDin c\u00e2t S-au \u00eendurat D-z\u0103u de ne-au d\u0103ruit mila Sa, d\u0103ruim \u0219i noi (…) acest dar limbii rum\u00e2ne\u0219ti sv\u00e2nta Liturghie scos\u0103 pre limb\u0103 rum\u00e2neasc\u0103 de pre elinesc\u0103, de lauda lui D-z\u0103u s\u0103-n\u021b\u0103leag\u0103 to\u021bi carii nu-n\u021b\u0103leg s\u00e2rbea\u0219te sau elinea\u0219te. Carea priimind ca un odor cel mai scump ceresc, pre D-z\u0103u s\u0103 l\u0103uda\u021b, \u0219i pre noi la sv\u00e2nta rug\u0103 nu uitare\u021b, \u0219i fi\u021bi s\u0103n\u0103to\u0219i\u201d.<\/p>\n\n\n\n
\ud83c\udf3f 6. Sf\u00e2ntul Ierarh Dosoftei a mai tip\u0103rit tot \u00een rom\u00e2n\u0103 \u201eVie\u021bile Sfin\u021bilor pe tot anul\u201d (1682\u20131686), o lucrare \u00een care sunt aminti\u021bi \u0219i c\u00e2\u021biva sfin\u021bi din Moldova. A revizuit traducerea Vechiului Testament, realizat\u0103 de sp\u0103tarul Nicolae Milescu la Constantinopol \u0219i inclus\u0103 \u00een Biblia de la Bucure\u0219ti (1688).<\/p>\n\n\n\n
Prin toat\u0103 opera sa cultural\u0103 \u0219i misionar\u0103, Mitropolitul Dosoftei a \u00eent\u0103rit \u201efunda\u021bia\u201d unei construc\u021bii \u00eencepute de \u00eenainta\u0219ii s\u0103i \u0219i continuate sute de ani. Care e aceast\u0103 lucrare? Folosirea limbii rom\u00e2ne \u00een biseric\u0103.<\/p>\n\n\n\n
\u00cencerc\u0103rile Mitropolitului de a introduce limba rom\u00e2n\u0103 \u00een cult nu au schimbat imediat, \u00een mod complet, slujbele. Dar contribu\u021bia sa la \u00eendeplinirea acestui scop a fost fundamental\u0103. <\/p>\n\n\n\n
\ud83c\udf3f 7. Mitropolitul Dosoftei \u0219i-a petrecut ultimii ani ai vie\u021bii departe de \u021bar\u0103, fiind \u00eentr-un exil for\u021bat. \u00cen 1686, a fost luat ostatic de c\u0103tre polonezi \u2013 odat\u0103 cu tezaurul Moldovei \u0219i cu moa\u0219tele Sf\u00e2ntului Ioan cel Nou de la Suceava. A locuit \u00een castelul de la Stryi, unde \u00eensu\u0219i regele Poloniei \u00eel vizita, ca s\u0103 participe la slujbe, \u00eempreun\u0103 cu familia. A trecut la cele ve\u0219nice \u00een 13 decembrie 1693.<\/p>\n\n\n\n
\ud83c\udf3f 8. Pe l\u00e2ng\u0103 meritele pe care le-a avut ca ierarh, c\u0103rturar, scriitor \u0219i traduc\u0103tor, Mitropolitul Dosoftei a r\u0103mas \u00een mintea celor din vremea sa printr-o calitate pe care azi nu o prea asociem cu rolul de lider: bl\u00e2nde\u021bea!<\/p>\n\n\n\n
Despre el, Ion Neculce scria c\u0103 era \u201ebl\u00e2nd ca un miel\u201d. \u201e\u00cen \u021bara noastr\u0103, pe ceasta vreme nu este om ca acela\u201d mai noteaz\u0103 cronicarul.<\/p>\n\n\n\n
\ud83c\udf3f9. De ce a fost extraordinar Mitropolitul Dosoftei?<\/p>\n\n\n\n
Pentru c\u0103 era un intelectual ales. Pentru c\u0103 a fost un bun organizator: a \u00een\u021beles c\u00e2t de important era ca \u00een bisericile unui popor s\u0103 se vorbeasc\u0103 limba credincio\u0219ilor \u0219i a f\u0103cut tot ce i-a stat \u00een putere pentru ca asta s\u0103 se \u00eent\u00e2mple. Pentru c\u0103 a slujit cu devotament credin\u021ba ortodox\u0103 p\u00e2n\u0103 la sf\u00e2r\u0219itul vie\u021bii, oric\u00e2te piedici a \u00eent\u00e2mpinat \u00een ac\u021biunile sale \u0219i oric\u00e2te presiuni s-au f\u0103cut asupra lui, ca s\u0103 \u00eembr\u0103\u021bi\u0219eze o alt\u0103 credin\u021b\u0103.<\/p>\n\n\n\n
\ud83c\udf3f 10. \u00cen final, o veste bun\u0103: La 350 de ani de la apari\u021bie, exemplarul din 1673 al \u201ePsaltirii \u00een versuri\u201d \u2013 aflat \u00een colec\u021bia Bibliotecii Centrale Universitare \u201eCarol I\u201d, din Bucure\u0219ti \u2013 a fost \u00eenscris \u00een Registrul Na\u021bional Memoria Lumii. Evenimentul a avut loc \u00een anul 2023, \u00een luna septembrie.<\/p>\n\n\n\n
\u270d<\/a>Text de Ioana Revnic, coordonatoarea proiectului \u201eSpune-mi o poveste pentru suflet\u201d, pentru #\u0218coalaDeDuminic\u0103LaBasilica<\/p>\n","protected":false},"excerpt":{"rendered":"\ud83c\udf3f \u201eDin razele de lun\u0103 au sc\u0103p\u0103rat sc\u00e2ntei:\/ Patriarhal, \u00een c\u00e2rj\u0103, se-nal\u021b\u0103 Dosoftei.\/ P\u0103ienjeni\u0219ul vremii cu m\u00e2ini uscate rumpe;\/ Se-aprind, ca nestemate, od\u0103jdiile-i scumpe,\/ \u0218i barba piept\u0103nat\u0103 pe piept i se desface,\/ \u0218i dreapta \u0219i-o ridic\u0103 \u00een biblic semn de pace\u2026\u201d *** \ud83c\udf3f Versurile de mai sus fac parte din poezia \u201eB\u0103tr\u00e2nii\u201d de Ion Pillat. […]<\/p>\n","protected":false},"author":3,"featured_media":14143,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14138","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fara-categorie"],"acf":{"no_user":["Neselectat"]},"yoast_head":"\n
10 lucruri despre Sf\u00e2ntul Ierarh Dosoftei - Bun\u0103tate<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bunatate.ro\/10-lucruri-despre-sfantul-ierarh-dosoftei\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10 lucruri despre Sf\u00e2ntul Ierarh Dosoftei - Bun\u0103tate\" \/>\n<meta property=\"og:description\" content=\"\ud83c\udf3f \u201eDin razele de lun\u0103 au sc\u0103p\u0103rat sc\u00e2ntei:\/ Patriarhal, \u00een c\u00e2rj\u0103, se-nal\u021b\u0103 Dosoftei.\/ P\u0103ienjeni\u0219ul vremii cu m\u00e2ini uscate rumpe;\/ Se-aprind, ca nestemate, od\u0103jdiile-i scumpe,\/ \u0218i barba piept\u0103nat\u0103 pe piept i se desface,\/ \u0218i dreapta \u0219i-o ridic\u0103 \u00een biblic semn de pace\u2026\u201d *** \ud83c\udf3f Versurile de mai sus fac parte din poezia \u201eB\u0103tr\u00e2nii\u201d de Ion Pillat. 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